Death of Celebrated Conductor Yan Liangkun Marks End of Era in China

Journal of Political Risk, Vol. 5, No. 6, June 2017

Xian Xinghai is photographed in black and white. He is wearing a suit and is seated.

Shanghai, China. Xian Xinghai at about 23 years old in the 1920s. He composed the Yellow River Cantata, a classical work that uses a series of powerful Chinese melodies to evoke the beauty of China and the heroism of the war of resistance against Japan (1937-1945). Source: People’s Republic of China

Arthur Waldron, Ph.D.
University of Pennsylvania

Yan Liangkun, last of the legendary conductors of The Yellow River Cantata (1939) the powerful classic composed by Xian Xinghai in wartime, is dead. With him dies a precious and authentic Chinese revolutionary tradition, that of those who once truly believed. Our house echoed with the music all morning. It filled with tears the eyes of me, a simple white boy from the Boston suburbs, still unable to distinguish the five grains, and prompting all sorts of reflections.

We are drawing very near to the end of an era, when people are still alive who remember the radiant vision of the New China that would arise, somehow from the good land and rivers themselves, of war ravaged China (Rana Mitter tells us 20 million dead). In their imaginations that vision still lives, under the layers of tragedy, personal suffering and disappointment, as what guided them and consumed their spirits when they were young and has never died.  Somehow we must capture this, for these were sincere people, whose love of country was simple and absolutely authentic (though few ever carried a gun: that was for the lower orders).

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Scare of War with China in the Philippines:  Its Source and Implications to the Allied Nations

Journal of Political Risk, Vol. 5, No. 5, May 2017

A large, green rice field is photographed. Figures are visible in the field in the background.

Rice farm in Palawan. Source: Cedric Buffler via Flickr.

Sannie Evan Malala
Small Farmer in the Philippines

Philippine President Rodrigo Duterte revealed on Friday, May 19, that Chinese President Xi Jinping had threatened war if the Philippines forced its claims in the South China Sea.  Duterte and Xi had a restricted meeting last May 15 during the Belt and Road Forum in Beijing.  There Duterte expressed his plan to drill oil in the South China Sea, as he claimed.  And he said the response was “we’re friends, we don’t want to quarrel with you, we want to maintain the presence of warm relationship, but if you force the issue, we’ll go to war.”  (I think I’m familiar with this pulling of words.) This is clear lawlessness.

Two Decades of Asian Cooperation and Alliance Building, Followed by Retreat

Journal of Political Risk, Vol. 5, No. 4, April 2017

Chinese flag is photographed by the Shaanxi Government Building - Xi'an

Flag by the Shaanxi Government Building – Xi’an. Source: Will Clayton via Flickr.

David Wolfe

Asian Security Specialist and Consultant

The recent controversy regarding the location of the Carl Vinson Strike Group is analogous to current US Policy in Asia, rather than just another confusing announcement by the Trump Administration. The dysfunctional appearance is emblematic of a newly adopted regional retreat in many ways by the Trump Administration, and ceding territory throughout the region to Chinese aggression and hegemonic dominance.  The time period between the announcements of the US-India Nuclear Agreement back in 2006, right up to the recent withdrawal of the Trans Pacific Partnership (TPP), saw the United States’ Asian Policy focus towards consensus building, greater regional economic integration and an expansion of security partnerships.  However, given the recent withdrawal from TPP, the Trump Administration is reversing course from those alliances established to counter the hegemonic ambitions by the Chinese to one in stark contradiction of that policy overnight.  The United States’ proposed interests, strategic alliances and most importantly, a check to Chinese expansion throughout the region of South, Southeast and Northeast Asia, is now in jeopardy, and no one is more appreciative of this shift than China.  Unfortunately, given the short-term memory in today’s oversaturated news culture, most are either unaware or have forgotten the long-term strategic goals the US has sought to pursue, and how that is now setting up a dangerous scenario for regional allies.

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Critical Comments On ‘US Policy Toward China: Recommendations For A New Administration’

Journal of Political Risk, Vol. 5, No. 2, February 2017

President Xi Jinping flanked by Chinese soldiers. The President is walking down stairs on a red carpet.

President Xi Jinping flanked by Chinese soldiers. Source: Kremlin via Wikimedia Commons.

James E. Fanell
U.S. Navy (ret)

Below are the critical comments I provided to Dr. Orville Schell, the co-chair of the recent Asia Society and University of California, San Diego report US POLICY TOWARD CHINA: RECOMMENDATIONS FOR A NEW ADMINISTRATION. While there are sections of the work that I agree with, I still fundamentally disagree with the overall foundation of the document’s recommendations which I believe are designed to sustain the past 40 year of a policy that promotes unconstrained “engagement” with the PRC.  As such, I’ve gone through the entire document and extracted several statements and paragraphs that I disagree with and a few that I agree with.  While I will provide comments for each specific reference issue, I can summarize my dissent of the report in the following major themes:

1.  Unconstrained Engagement.  Engagement with China is asserted to be the primary goal of US relations with China without providing evidence for that assertion.  Or worse, suggesting things are actually going well, contrary to all objective evidence.

2.  “The Relationship” is the #1 Priorty.  “The relationship” is prioritized as being equal to or more important than U.S national security.  There is no clear articulation that U.S. National security should be the #1 national security priority for the US and that our relationship with China should be judged through that lens, not through the lens of sustaining “the relationship” at all costs.

3.  Do Not Provoke.  America should not “provoke” China, but again, there is no evidence to support why this position will benefit U.S. national security interests.

4.  Dissent Not Welcome.  While I appreciate inclusion of Ambassador Lord’s dissenting opinion on North Korea, clearly the study did not value, or include, dissenting opinions, especially in the Asia-Pacific Regional Security and Maritime Dispute sections.

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The Three Oppositions: Chinese Dissident Groups Holding Mass Demonstrations Since 2012

Journal of Political Risk, Vol. 5, No. 2, February 2017

Falun Gong practitioners are photographed seated cross legged on the floor.

Falun Gong practitioners before the annual July 1 protest march in Victoria Park, Hong Kong, China. Source: Remko Tanis via Flickr.

Tom Stern

As President Donald Trump takes command 28 Years after the Tiananmen Square Massacre in Beijing, there are three prominent groups which are considered by the Communist Party of China (CPC) to be dissident and subversive to its ideals, posing a danger to political stability. Each of these could potentially become the backbone necessary for the expansion of freedoms in China.

  1. the Tuidang Movement, [1]
  2. the New Citizens’ Movement [2], and
  3. the practitioners of Falun Gong [3].

Tuidang Movement

The 退黨運動 (Tuìdǎng yùndòng), or Tuidang movement for short, is one that seeks the abolition of the CPC. Literally meaning “to withdraw from the Communist Party,” its members are bound by their desire to end the corruption tied to the Party. Caylan Ford, in his dissertation “Tradition and Dissent in China: The Tuidang Movement and its Challenge to the Communist Party” notes a key difference between the movement and those before it in that, rather than drawing from western principles and ideals of democracy and free expression, it seeks to act as a mirror to the nation’s idealized past. In its reflexive approach, the movement employs exigent and distinct Chinese language and ways of thought, such as Confucianism. Ironically, Ford also notes that the movement views the Communist ideology as a largely foreign and detrimental one, “which is portrayed as antithetical to true Chinese values, human nature, and universal laws.” Rather than using a geopolitically-charged force behind its espoused arguments, the Tuidang movement draws from both history and morality in its efforts to compel the Chinese public to recognize their unified, and wholly unnecessary, suffering under the Communist Party.

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